The Significance and Potential from the Catholic Vote

Virtually any candidate running for president of the usa, to get a state governorship, or perhaps a United states Senate or House seat nowadays is clearly aware that he or she probably won’t win the election unless the more effective a part of Catholics involved in that election choose to vote for him or her. In twenty-first century America, how Catholics vote generally determines the result of national and state election campaigns. The first presidential election from the century, the election of 2000, was an exception for this general rule, with Republican candidate George W. Bush barely scraping victory despite narrowly losing the Catholic vote. But also in the greater amount of typical election of 2004, 52 percent of American Catholics cast their ballots for the Republican candidate, George W. Bush, contributing to his re-election as President of the us. In 2008, on the flip side, Catholics prefered the Democratic candidate, Barack Obama, from a 55 percent margin, putting him from the White House by a comfortable margin. The historic 2010 midterm elections revealed catholic theology tutors voters to be a major power in the Tea Party landslide: 58 percent of those chose Republican candidates for governor, House and Senate seats. Finally, U.S. Catholic voters tipped the close presidential election of 2012 in support of Barack Obama by way of a margin of 50 to 48 percent — the identical margin as the rest of the electorate.

The importance of the Catholic vote in American politics is unquestionable. But what exactly is this thing called «the Catholic vote,» and how would it work? To learn, let’s take a closer look at the political, social, and religious characteristics from the Catholics of the United States today.

Catholics are a complex and different group politically. Even though they comprise a large chunk of the United states population (roughly one-fourth or about 70 million), unlike Jews or Evangelicals, they are certainly not overwhelmingly invested in one political party. Rather, they’re split about 40/40 involving the Republican and Democratic parties, even though the remaining 20 percent approximately are «swing voters,» people that aren’t firmly devoted to either party and whose choices in a very given election are shaped by many different superficial factors. It is actually these swing voters in each national election, along with most state elections, who determine if the majority of Catholics applies to one party and the other and therefore which party wins high office. So savvy politicians spend a great deal of money and energy to try and win this narrow demographic of Catholic swing voters, who comprise not more than 5 percent of your total U.S. electorate.

Area of the good reason that Catholics in general are not committed to one particular party is because they really are a motley bunch, hailing from a number of ethnic and economic backgrounds. They include Caucasians, Hispanics, Filipinos, other East Asians, African-Americans, rich and poor, business professionals and farm workers, urban and rural folk. Catholics can be found in every single milieu of American society; they inhabit every state and geographical region of the nation (although they are spread more thinly inside the South). These characteristics set Catholics aside from other religious groups, for example the Protestant majority (which can be mostly white and Republican) and Jews (who definitely are mainly Democrats and restricted to the most significant cities). Thus, it might be claimed that, given their political, ethnic and economic diversity, Catholics are usually representative of the country as a whole.

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